Suburbia (1983) | Directed by Penelope Spheeris

4/5

Penelope Spheeris’s Suburbia is an incredibly compelling – if deeply flawed – film about those on the margin of society. There’s a messiness to the film, a do-it-yourself aesthetic that results in a sloppy narrative and amateurish performances. Add to those rough edges some early moments of shocking violence and gratuitous sex and nudity, and it’s easy to dismiss this sobering look at street youth as needlessly grim or exploitative. But if you allow yourself to get acclimated to the film’s technical limitations, there’s a profoundly moving and deeply tragic undercurrent that works in spite of its limitations. As rough as the performances can be, most of the young, non-professional actors actually lived some variation of this story, so there’s a genuine heft and emotional weight that helps the film rise about any of its flaws.

Cave of Forgotten Dreams (2010) | Directed by Werner Herzog

5/5
I hadn’t seen Werner Herzog’s Cave of Forgotten Dreams since it was released theatrically, so I had forgotten how stunning and absolutely spellbinding this documentary from one of our master filmmakers really is. In exploring the Chauvet caves and the stunning artwork of more than 30,000 years ago left perfectly preserved on the cave walls, Herzog continues to be guided by his intense curiosity and musings of what it means to be human. The film’s philosophical ruminations continually draw a line between those of us in the present and our distant, cave-dwelling ancestors, and Herzog is just as interested in the individuals who study these paintings (not to mention his own tangents) as he is in the paintings themselves. The use of 3D here is stunning, getting us as close to experiencing what it must feel like to be in the caves – complete with simulated flickering torchlight – as possible. Getting to see the curve of the cave walls and the ways ancient artists used the natural formations to achieve dramatic effects. It’s a gorgeous documentary, one that is only amplified by Herzog’s distinct voice and style.

Where to Watch

Criterion Channel Surfing, Episode 2: Art-House Horror Follow-Up (Titles on Other Streaming Services)

Just in time for Halloween, this short follow-up to our October 2019 episode on “Art-House Horror” features host Josh Hornbeck speaking once again with Jon Laubinger of the Film Baby Film podcast. They briefly discuss the streaming landscape for horror films and offer a few recommendations for “Art-House Horror” on other streaming services.

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Support the Show

Criterion Channel Surfing, Episode 1: Art-House Horror (October 2019)

For this first episode of Criterion Channel Surfing, host Josh Hornbeck is joined by Jon Laubinger of the Film Baby Film podcast to discuss the Criterion Channel’s expiring and new releases for the month of October, as well as a few “Art-House Horror” titles from the Criterion Channel’s permanent digital library. He also talks with friend of the show Michael Hutchins about the state of Criterion’s digital library, and Matt Gasteier of The Complete podcast stops by for some tips and tricks in navigating the channel.

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HATEFUL EIGHT: Quentin Tarantino’s Accidental Insights

I’ve been a fan of Quentin Tarantino ever since Pulp Fiction introduced me to the auteur’s verbal pyrotechnics, narrative playfulness, and cinematic pastiche – recycling the tropes and conventions of countless crime thrillers, martial arts imports, blaxploitation flics, and spaghetti westerns. Cinema itself makes up a large part of his thematic concerns, to the point where Inglourious Basterds actually features burning nitrate film stock as the means to assassinate Hitler and prematurely end World War II. Over his last seven films, I kept searching for deeper meaning within the Tarantino oeuvre – whether it was the presence or absence of grace in Pulp Fiction and Reservoir Dogs, the need to break free from our narrowly proscribed roles or oppressive environments in Kill Bill and Jackie Brown, or his deconstruction of the horror genre’s rampant misogyny in Death Proof. But, as his fascination with revenge grew in films like Basterds and Django Unchained, the nuance in exploring these difficult themes began to disappear. I started wondering if any of the deeper insights I had noticed were merely unintentional accidents. His most recent film, The Hateful Eight, confirmed my suspicions.

The Hateful Eight opens on a snow-covered, barren expanse. A frozen stone crucifix bears a skeletal Christ, filling most of Tarantino’s 70mm frame and signaling that we have left grace, morality, and even basic decency behind. As a six-horse stagecoach approaches in the distance, we’re slowly (and I do mean slowly) introduced to the “hateful” characters who give the film its name. John Ruth (Kurt Russell) is a bounty hunter known as the Hangman (because he prefers to bring his bounties in alive so they can hang) who’s taking the killer Daisy Domergue (Jennifer Jason Leigh) to Red Rock where she’ll stand trial for murder. Along the way he picks up Major Marquis Warren (Samuel L. Jackson), a former Union soldier turned bounty hunter, and Chris Mannix (Walton Goggins), a former southern raider now appointed the sheriff of Red Rock. With a blizzard hot on their heels, the stagecoach pulls into Minnie’s Haberdashery to wait out the storm where they encounter the remaining members of the titular octet, including the hangman of Red Rock (Tim Roth), a former general of the Confederate army (Bruce Dern), a cowboy (Michael Madsen) coming home for Christmas, and a taciturn Mexican (Demián Bichir) running Minnie’s while its proprietress is mysteriously absent. Locked in a room together for nearly two and a half hours (of the film’s three hour running time), mistrust builds among the travelers and Ruth begins to suspect that one of his fellow guests is there to free Daisy before they can get her to Red Rock.

The Hateful Eight, Directed by Quentin Tarantino | Lantern Entertainment

The film’s first half plays like an Agatha Christie murder mystery set in the Wild West, while the razor sharp dialogue and conflicting character archetypes promise a blood-spattered exploration of our nation’s classist, sexist, and racist past. Sadly, Tarantino is too focused on his own special brand of stylistic excess and isn’t able to deliver much in the way of depth or substance. Any special insights or reflections on the nature of violence in American society appear as if by happenstance. In Tarantino’s world, if it comes down to a choice between being cool or being meaningful, cool will step over meaningful’s lifeless and bloodied corpse every time.

To be fair, there are times in Tarantino’s cinema in which style and meaning walk hand-in-hand. With Jackie Brown, his loving tribute to the blaxploitation films of the ’70s, his use of the cinematic form allows, as well as his casting of Pam Grier in the title role, allows for a critique of the genre’s misogyny. The pastiche of his two-part Kill Bill films takes viewers on a journey through the multiplex, from samurai slasher and Western showdown to Italian zombie horror and De Palma thriller, forcing us to confront our own expectations and thirst for bloody violence as members of the audience. But The Hateful Eight is so filled with contradictory symbolism and a hodgepodge of themes in conflict with one another that I’ve finally come to accept the fact that, in Tarantino’s world, any meaning you can come to is unintentional.

Let’s start with the sexism. (And from here on out, just assume there will be spoilers.)

The Hateful Eight, Directed by Quentin Tarantino | Lantern Entertainment

Early on, we see Ruth casually beating Daisy as they sit cuffed together in the stagecoach. The violence is played for laughs, a slapstick routine out of a screwball comedy executed with perfect timing. Daisy mutters something under her breath, Ruth’s fist flies into the frame and smashes into her face, the audience laughs. And repeat. At first it seems Tarantino might have a deeper purpose behind Ruth’s violent misogyny. Each time he hits Daisy, the camera cuts to a closeup of Warren’s reaction. His eyes narrow. Judgement is scrawled across his face. But no more than five minutes later, when Daisy spits on a letter Warren received from President Lincoln, he hits her even more viciously than Ruth and knocks her out of the moving carriage. 

Even here, I had hopes that Tarantino was using these sequences to comment on the ways in which our culture subjugates women and attempts to own their bodies. Ruth plans to make ten thousand dollars by bringing Daisy into Red Rock. By selling her body to the Red Rock sheriff, he’ll have his slice of the American Dream. Had Daisy been a woman who murdered her abusive husband or someone who committed a crime in order to push back against her own oppression, this might have made for an interesting read on the film’s central conflict. Instead, Daisy is a ruthless, bloodthirsty criminal who ends the film twitching violently as the “heroes” string her up to watch her hang.

The Hateful Eight, Directed by Quentin Tarantino | Lantern Entertainment

The film’s treatment of racial issues is even more confounding than its overt misogyny. Warren is a Civil War hero who joined the war effort to “kill white folk,” as Mannix, the overtly racist sheriff elect, describes it. Over the course of the film’s first act, we learn more about Warren’s troubled war record. He was captured by Confederate soldiers and escaped by setting fire to the prison camp, killing enemy and friendly white soldiers alike – an act for which he feels no remorse. 

He carries around a letter, reportedly from Abraham Lincoln, that Ruth looks on with reverence. It’s discovered early on that the letter is a forgery, a lie used by Warren as a talisman, a protection from the white men he encounters. This discovery crushes Ruth, a man who – despite his brutality and violence – desperately wants to believe in the promise of America. The lies and ambiguity make Warren an intriguing character. He isn’t blameless or perfect, but a survivor, someone who does what he must to navigate a treacherous and hostile world filled with men who want to see him dead. 

However, Tarantino takes these complications a step further, giving Warren one of his patented monologues at the end of the film’s first act. As he talks, Warren goads the Confederate general into drawing his weapon so that Warren can kill the general as an act of “self-defense.” Warren says he met the general’s son, who was off to collect a Confederate bounty on Warren’s head years earlier, and proceeded to humiliate, sexually violate, and kill the young man.

Here Tarantino’s script falls into caricature and racist stereotype – the sexually rapacious and well-endowed black man whose very existence is a danger and a threat to “white civilization.” And when Tarantino essentially castrates Warren with a shotgun blast to the groin, the brutal humiliation of the film’s central African American character is tasteless and becomes an act of cinematic oppression in and of itself.

The Hateful Eight, Directed by Quentin Tarantino | Lantern Entertainment

By the film’s finale, Tarantino has shifted gears again, as Warren and the racist Mannix unite to kill Daisy’s gang and brutally string her up to die horribly. The parallels between the first half and the second are striking – the first half ends with an act of violence between representatives of the North and the South and the second half ends with the possibility of racial reconciliation. But any reconciliation comes at the expense of the film’s central female character, as degraded and humiliated as Warren.

There are claims to be made that Tarantino is attempting to show us that the divisions between men and women are more expansive than the divisions between men of different races or ethnicities. You could also argue that the Tarantino is attempting to deconstruct white fears of the African American community. Or you could argue any number of possible themes that have come up in recent reviews for the film. Those elements are all present in The Hateful Eight. But Tarantino doesn’t do enough with these ideas to counteract the racist and misogynist imagery which permeate the film from beginning to end.

His infatuation with cool wins out every time, and these little scraps of meaning… Well, they’re purely accidental.